I don’t want to write this article, but I think
I have to. You see, one of my favorite authors – someone I read
all the time – has written in his most recent book that he
believes it is a mistake to encourage Christians to pray for
physical healing. As you know, the main mission of CHM is
dedicated to the goal of restoring belief in Jesus’ healing
ministry, so this author’s belief goes counter to our life’s
work. If it was just an abstract belief, we could simply let it
go, but I believe that lives are lost because Christians have
lost their faith in healing prayer. To us, it is a matter of
life and death! For example, here are just three testimonies
from our May international conference:
• "I have been transformed, renewed and
born again this week! I have been healed."
• "I loved everything about it. It was
over the top! I learned a lot. I was healed. I loved the
people."
• "I was inundated with miracles. I was
crushed by miracles. I was reborn by miracles. I will
never be the same again!"
The respected author to whom I refer is Philip
Yancey, and his recent book is titled Prayer: Does It Make
Any Difference? (Zondervan, 2006). Yancey devotes one
chapter to prayer for physical healing, and in it he discourages
praying for bodily illness because he has seen so many sick
patients devastated by Christians who tried to heal them through
prayer. Their last state was worse than the first! Yancey points
to piles of letters on his desk, all complaining of the same
problem: they were misled by the false hope that they could be
healed if only they prayed with faith.
So what can we say?
First, I do not doubt that he has mounds of
evidence that many Christians have held high hopes for being
healed, but then were severely disappointed. As a consequence,
they then blame God or their church – or worse yet, themselves –
for their lack of faith. We could send him some more letters to
add to his stack of evidence, yet, now we must try to deal with
his problem as openly and honestly as we can. The beginning of
solving the question is to admit that some people are physically
healed and some are not. We hope and believe that everyone to
whom we minister is blessed and drawn closer to God by our
prayers. The difficulties are created by well-meaning Christians
who have absorbed false teachings: "If you have faith you are
going to be healed tonight when we pray. If we just agree on it,
you will be healed. Do you have faith for this?" I have dealt
with these questions at length in Healing1 and
The Power to Heal.2
For years we have struggled to do two things:
1. Restore what we regard as Jesus’
clear teaching to pray for the sick with faith;
2. Avoid the legalistic understanding
that everyone we pray for will be unfailingly healed.
Most Christians, in our experience, tip the
scales in one way or the other, either by ignoring healing
prayer altogether or by claiming that healing always takes place
if only people would have "faith."
Having said that, we also have stacks of letters
over on the other side: the witness of hundreds of people who
testify to having been healed. I am well aware of the power of
suggestion and the "placebo effect," so we have always tried to
gather as much objective evidence as possible over the years. It
seems that we have always been somewhere in the middle: on one
side, trying to encourage people to pray for healing while, on
the other, trying to guard against extremism. It does seem
strange, though, that the group we are trying to encourage the
most are the evangelicals, whose strong suit is a belief in
Scripture, asking them to believe in the overwhelming scriptural
evidence that Jesus advocated prayer for healing. Of all groups,
they should be the strongest proponents of healing prayer
(Yancey is an evangelical), but they tend to follow John Calvin,
who believed that Jesus himself healed the sick but denied that
it took place after the death of the last apostle. Historically,
this is simply not true. For 350 years the early church boasted
of its healing powers3 and the ordinary Christian
people have always retained their belief in healing, as witness
those famous healing shrines, such as Lourdes.
Even if the scriptural evidence does not
convince someone to try prayer when they are sick, the
scientific evidence is also strong. To convince physicians in
the reality of prayer as a method of healing, we at CHM took
part in a study with Dr. Dale Matthews (in conjunction with a
Pain and Arthritis Clinic, directed by Sally Marlowe, N.P.) in
which we prayed for 40 patients who suffered from rheumatoid
arthritis. We chose this disease because it is medically
incurable (at least at this point in history). This was a
scientific study and its results were published in the
Southern Medical Journal (December 2000). Most of the
patients were improved, and it seems that four were completely
cured (we conducted a year’s followup). According to Dr.
Matthews, the chances of the healings occurring by chance were
only .0001, and anything better than .04 is statistically
significant! One physician, Dr. Larry Dossey, claims that
studies have shown that prayer works and asks, "Will we reach a
point where physicians who ignore prayer will be judged guilty
of malpractice?"4 How about Christians who ignore
prayer?
Our own experience, gleaned by praying with
thousands of individuals (and not just at large healing
services) is that some physical improvements happen for most
people we pray with, and a significant minority are totally
healed. (We try to be honest and avoid exaggerated claims.)
Another inconsistency: no one suggests that we
should not consult physicians for treatment for cancer because
many patients die after their hopes for a cancer cure have been
raised. Such a reaction to physicians is, on the face of it,
ridiculous. Nobody would raise it, unless they believed that
chemo or radiation were useless. If a cancer cure only worked
10% of the time, patients would go for the possible cure and not
blame the physician. Furthermore, prayer has none of the harmful
effects of chemo. It means that the critics simply do not
believe that Jesus works healing through prayer.
Another additional factor not often mentioned is that, if the
one who prays has been baptized in the Spirit, it seems to help.
Before Pentecost, the disciples were already born-again
believers who knew Christ intimately, yet they were not ready.
Jesus told them to go to Jerusalem and wait until the Holy
Spirit came down on them and they were "endued with power from
on high." Perhaps that is the reason why charismatic and
Pentecostal Christians give testimony to seeing so much healing.
Peter and the other disciples were transformed at Pentecost, but
it did not happen until then, even though they were already
Christian believers who were sold out to Christ.